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Private Devotion in Medieval Christianity

By the eleventh century, the appearance of icons changed, incorporating more narrative elements and expressing poignant emotions (63.68.1-.13).
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Gold Cross Pendant, Gold, Byzantine
Byzantine
500–700
Reliquary Cross with Saint George, Copper alloy, Byzantine
Byzantine
800–1300
Icon with the Deesis, Elephant ivory, Byzantine
Byzantine
mid-900s
Icon with the Koimesis, Elephant ivory, Byzantine
Byzantine
late 900s
Cameo of the Virgin and Child, Adrien Jean Maximilien Vachette [Gold Frame] French, Agate cameo, gold frame, Byzantine
Adrien Jean Maximilien Vachette
ca. 1050–1100 (cameo); ca. 1800 (frame)
Double-Sided Pendant Icon with the Virgin and Christ Pantokrator, Gold, cloisonné enamel, Byzantine
Byzantine
ca. 1100
Reliquary Pendant with Queen Margaret of Sicily Blessed by Bishop Reginald of Bath, Gold, British
British
1174–77
Cameo with Christ Emmanuel, Steatite, beige, Byzantine
Byzantine
1200–1400
Cross with Pearls, Gold and pearls, Byzantine
Byzantine
1200–1400
Enthroned Virgin and Child, Elephant ivory with traces of paint and gilding, French
French
ca. 1260–80
Enthroned Virgin and Child, Elephant ivory, French
French
ca. 1300
Madonna and Child, Duccio di Buoninsegna  Italian, Tempera and gold on wood
Duccio di Buoninsegna
ca. 1290–1300
Crucified Christ, Walrus ivory with traces of paint and gilding, Northern European
Northern European
ca. 1300
Portable Icon with the Virgin Eleousa, Miniature mosaic set in wax on wood panel, with gold, multicolored stones, and gilded copper, Byzantine
Byzantine
early 1300s
Booklet with Scenes of the Passion, Elephant ivory, polychromy, and gilding, North French (carving); Upper Rhenish (painting)
North French (carving); Upper Rhenish (painting)
ca. 1300 (carving); ca. 1310–20 (painting)
Diptych with Scenes of the Annunciation, Nativity, Crucifixion, and Resurrection, Silver gilt with translucent and opaque enamels, German
German
1300–1325
Icon with Christ Pantepotes and the Chorus of Saints, Steatite, Byzantine
Byzantine
14th–15th century
The Hours of Jeanne d'Evreux, Queen of France, Jean Pucelle  French, Grisaille, tempera, and ink on vellum, French
Jean Pucelle
ca. 1324–28
The Man of Sorrows, Champlevé enamel, gilded copper, Italian
Italian
last quarter 14th century
Manuscript Leaf with the Last Judgment, from a Book of Hours, Tempera and gold on parchment, French
French
ca. 1400
Pietà (Vesperbild), Limestone with polychrome highlight, Bohemian
Bohemian
ca. 1400
Saint Margaret of Antioch, Alabaster, with traces of gilding, French
French
ca. 1475
Triptych with the Passion of Christ, Mother-of-pearl, gilt wood frame, silk backing, and tooled leather covering, South German
South German
ca. 1475–85
Manuscript Leaf with the Annunciation from a Book of Hours, Jean Bourdichon  French, Tempera and shell gold on parchment, French
Jean Bourdichon
ca. 1485–90

Christians in the Middle Ages expressed and strengthened their faith through public rituals, such as celebration of the Eucharist, and personal devotions conducted in a private chapel, a monastic cell, or simply a corner of one’s home. Individuals sought to deepen their faith through study, meditation, and prayer, which might be guided by psalters or private prayer books (); (). Images, usually modest in scale, helped in these spiritual endeavors, since they made tangible the object of devotional practices. Reflecting the wealth and rank of the individual, such images were produced in every medium, from vellum to gold, ivory to clay. The fervor with which individual Christians practiced their faith often took a toll on the objects that aided their devotion. Owners might repeatedly kiss and caress them, wearing away details carved into the surface and obliterating the features of holy figures ().

In Byzantium, private devotion involved the use of icons. Early icons were often portraits of Christ, the Virgin, prophets, or saints. By the eleventh century, the appearance of icons changed, incorporating more narrative elements and expressing poignant emotions (). These changes encouraged the worshipper to forge a personal relationship to the holy figure or enter into the narrative as if actually present at the event. The increasing interest in the lifelike qualities of the icon and its ability to elicit an emotional response from the viewer is seen in Michael Psellos’ description of an icon of the Crucifixion: “But as the [divine] force moved the painter’s hand … he showed Christ living at his last breath … at once living and lifeless.”

In western Europe, a form of spirituality that emphasized the emotional involvement of the faithful emerged by 1300. Believers were encouraged to contemplate events from the life of Christ, the Virgin, or the saints, as if they were present. The Franciscan author of the extremely popular and influential Meditations on the Life of Christ interrupts the narrative of the Nativity to address his readers:

Kiss the beautiful little feet of the infant Jesus who lies in the manger and beg his mother to offer to let you hold him a while. Pick him up and hold him in your arms. Gaze on his face with devotion and reverently kiss and delight in him.

Sculptures of the Virgin and Child were among the most popular images for private devotion and they frequently emphasize the tender relationship between the mother and her child. Images of the Virgin with the dead Christ, by contrast, invited the viewer to ponder their suffering ().


Contributors

Department of Medieval Art and The Cloisters, The Metropolitan Museum of Art

October 2001


Further Reading

Belting, Hans. Likeness and Presence: A History of the Image Before the Era of Art. Chicago: University of Chicago Press, 1994.

Os, H. W. van. The Art of Devotion in the Late Middle Ages in Europe, 1300–1500. Exhibition catalogue. London: Merrell Holberton, 1994.

Ringbom, Sixten. Icon to Narrative: The Rise of the Dramatic Close-Up in Fifteenth-Century Devotional Painting. 2d ed. Doornspijk, Netherlands: Davaco, 1984.


Citation

View Citations

Department of Medieval Art and The Cloisters. “Private Devotion in Medieval Christianity.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/priv/hd_priv.htm (October 2001)