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The Artist's Presence, from Caravaggio to Hitchcock

Keith Christiansen
June 2, 2017

«Are you an Alfred Hitchcock fan? If so, then you know that he always inserted himself into his movies. There he is struggling to get a double bass onto the train in Strangers on a Train, and milling among the guests in the apartment of a musician in Rear Window, and missing a bus in North by Northwest, and seen through the window of an office in Psycho. What's this about? A tease? An assertion of authorship? A will to insert oneself in the fiction of one's own imagination?»


Rembrandt, too, was famous for inserting himself into his creations. In his case, however, he is an active and conspicuous presence—almost to the point of intrusiveness. Think of his spot-lit presence, dressed in a flashy blue satin outfit, at the Raising of the Cross in the collection of the Alte Pinakothek, Munich.

A Rembrandt painting depicting the raising of the cross during Christ's crucifixion, with the artist himself visible in the scene
Rembrandt (Rembrandt van Rijn) (Dutch, 1606–1669). The Raising of the Cross, ca. 1633. Oil on canvas, 37.7 in. x 28.4 in. (95.7 cm x 72.2 cm). Alte Pinakothek, Munich, Inv. No. 394. Public-domain image via Wikimedia Commons

Caravaggio, too, occasionally inserted himself into his paintings. He can be seen fleeing the scene of the Martyrdom of Saint Matthew, at once frightened and unable to resist looking around to see the soldier with drawn sword slay the apostle. His decapitated head appears in the deeply disturbing David with the Head of Goliath, in which he is the victim of the young shepherd boy, whose features, we are told by a credible source, were those of the artist's assistant and lover Cecco del Caravaggio.

A dark Italian Baroque painting showing a young David holding a sword and the severed head of Goliath
Caravaggio (Michelangelo Merisi) (Italian, 1571–1610). David with the Head of Goliath, 1609–10. Oil on canvas, 49 in. x 40 in. (125 cm x 101 cm). Galleria Borghese, Rome, Inv. No. 455. Public-domain image via Wikimedia Commons

And he reappears again, memorably, in the haunting Matrydom of Saint Ursula—his last documented picture, painted in 1610, on the eve of his hoped-for return to Rome and his premature death at the age of 41. Rather than fleeing the scene of martyrdom as in the Saint Matthew picture, he is the curious spectator straining for a better view of the action: the murder of Saint Ursula by the king of the Huns, who has, at close range, shot an arrow into her breast after she rejected his advances.

Caravaggio (Michelangelo Merisi) (Italian, 1571–1610). The Martyrdom of Saint Ursula, 1610. Oil on canvas, 56 1/3 x 70 7/8 in. (143 x 180 cm). Intesa Sanpaolo Collection, Gallerie d'Italia—Palazzo Zevallos Stigliano, Naples

The more one reflects on this picture, which was painted for a very prominent patron, and the more one contemplates the possible reasons behind Caravaggio's decision to include himself in it—a surrogate for the viewer?—the more intriguing the picture becomes. See for yourself: it is on loan to The Met through July 9 in the exhibition Caravaggio's Last Two Paintings.

Keith Christiansen

Keith Christiansen, John Pope-Hennessy Chairman of the Department of European Paintings, began work at the Met in 1977, and during that time he has organized numerous exhibitions ranging in subject from painting in fifteenth-century Siena, Andrea Mantegna, and the Renaissance portrait, to Giambattista Tiepolo, El Greco, Caravaggio, Ribera, and Nicolas Poussin. He has written widely on Italian painting and is the recipient of several awards. Keith has also taught at Columbia University and New York University's Institute of Fine Art. Raised in Seattle, Washington, and Concord, California, he attended the University of California campuses at Santa Cruz and Los Angeles, and received his PhD from Harvard University.