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与謝蕪村筆 奥の細道図扇面
Title:Scene from The Narrow Road to the Deep North
Artist:Yosa Buson (Japanese, 1716–1783)
Period:Edo period (1615–1868)
Date:ca. 1780
Culture:Japan
Medium:Folding fan mounted as a hanging scroll; ink and color on paper
Dimensions:Image: 8 7/8 × 11 3/16 in. (22.6 × 28.4 cm) Overall with mounting: 40 in. × 20 15/16 in. (101.6 × 53.2 cm) Overall with knobs: 40 × 23 3/8 in. (101.6 × 59.3 cm)
Classification:Paintings
Credit Line:Mary Griggs Burke Collection, Gift of the Mary and Jackson Burke Foundation, 2015
Object Number:2015.300.159
A man sits in a hut, enclosed by a wooden fence and a thatched gate, his only companion an enormous chestnut tree. The text inscribed at the right by the artist, Yosa Buson (1716–1783), is also contained within the compound, while another block of text frames the scene at the left. Beneath the tree are the title of the painting, Shōō Oku nikki (Diary of the Deep North by Old Man Bashō); Buson's signature; and two seals, "Chōko" and "Shunsei," carved half in intaglio and half in cameo, a form the artist used in the later years of his life.
The painting illustrates an episode from the Oku no hosomichi (The Narrow Road to the Deep North, 1694), a diary by Matsuo Bashō that became one of the most popular literary works of Japan. Bashō wrote it during a journey of more than two and a half years that he took beginning in 1689 to northern Japan and the coastal regions along the Sea of Japan. About a month after he left Edo, Bashō arrived at Sukagawa, a small village north of Edo. There he visited a monk named Kashin, who reminded him of the Late Heian monk-poet Saigyō (see cat. no. 79). The text of Bashō's diary, a part of which was copied by Buson on this fan, reads:
There was a great chestnut tree on the outskirts of a post town, and a monk in seclusion lived in its shade. When I stood in front of the tree, I felt as though I was surrounded by the deep mountains where the poet Saigyō had once picked nuts. I took a piece of paper from my bag, and wrote the following: "The chestnut is a holy tree. The Chinese ideograph for the chestnut is a tree placed directly below the west, the direction of the holy land. The monk Gyōki [668–749] is said to have used [the branch of] a chestnut for his walking stick and as the chief support of his house.
People hardly note its flowers, The chestnut near the eaves.[1]
From 1777 to 1780, Buson painted scenes from the Oku no hosomichi at least five times—on scrolls, screens, and fans. This fan is nearly identical in composition to the scene in a scroll version now in the Itsuō Museum, Osaka.[2] The soft, resilient strokes that Buson used in all his illustrations for the Oku no hosomichi have the distinct charm peculiar to his work. Quick splashes of dark ink over broad washes of blue for the foliage and the pale pink on the thatch lend warmth and intimacy, reflecting the affection that both Bashō and Buson must have felt for the solitary country monk. Here, Buson returns to memories of his own youthful wanderings (see cat. no. 155) and captures the essence of haiga, an abbreviated and poignant pictorial expression that corresponds to haikai. The painting probably dates to the end of Buson's life, possibly about 1780, when he also painted other versions of the story.
[Miyeko Murase 2000, Bridge of Dreams]
[1] Translation after Matsuo Bashō 1996, p. 63. [2] Okada Rihei 1978, pl. 18.
Signature: Buson
Marking: Seals: Choko and Shunsei
Mary and Jackson Burke Foundation , New York (until 2015; donated to MMA); [ Harry C. Nail Jr. , El Dorado, Arkansas, until March 1971; sold to Mr. and Mrs.
New York. The Metropolitan Museum of Art. "Japanese Art: Selections from the Mary and Jackson Burke Collection," November 7, 1975–January 4, 1976.
Seattle Art Museum. "Japanese Art: Selections from the Mary and Jackson Burke Collection," March 10–May 1, 1977.
Minneapolis Institute of Arts. "Japanese Art: Selections from the Mary and Jackson Burke Collection," June 1–July 17, 1977.
New Haven. Yale University Art Gallery. "The Spirit of Place: Japanese Paintings and Prints from the 16th through 19th Centuries," March 1, 1984–May 6, 1984.
New Orleans Museum of Art. "Japanese Fan Paintings from Western Collections," June 16, 1985–September 18, 1985.
Asian Art Museum of San Francisco. "Japanese Fan Paintings from Western Collections," October 8, 1985–January 5, 1986.
New York. The Metropolitan Museum of Art. "Paintings of the Nanga School," January 27–May 13, 1990.
Schirn Kunsthalle Frankfurt. "Die Kunst des Alten Japan: Meisterwerke aus der Mary and Jackson Burke Collection," September 16, 1990–November 18, 1990.
New York. The Metropolitan Museum of Art. "Seasonal Pleasures in Japanese Art, Part III," April 22–August 5, 1996.
New York. The Metropolitan Museum of Art. "Masterpieces of Japanese Art from The Mary Griggs Burke Collection," March 30–June 25, 2000.
New York. The Metropolitan Museum of Art. "Celebrating the Arts of Japan: The Mary Griggs Burke Collection," October 20, 2015–May 14, 2017.
Berkeley Art Museum and Pacific Film Archive, University of California at Berkeley. "Hinges: Sakaki Hyakusen and the Birth of Nanga Painting," October 2, 2019–February 2, 2020.
Murase, Miyeko, Il Kim, Shi-yee Liu, Gratia Williams Nakahashi, Stephanie Wada, Soyoung Lee, and David Sensabaugh. Art Through a Lifetime: The Mary Griggs Burke Collection. Vol. 1, Japanese Paintings, Printed Works, Calligraphy. [New York]: Mary and Jackson Burke Foundation, [2013], p. 260, cat. no. 318.
White, Julia M., Felice Fischer, Tomokatsu Kawazu, and Kyoko Kinoshita, eds. Hinges: Sakaki Hyakusen and the Birth of Nanga Painting. Exh. cat. Oakland, California: University of California, Berkeley, 2019, pp. 28, 103n2, 104–105, cat. no. 26.
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