The excellent condition and unusual colors of this carpet make it a unique example of carpet production during the Safavid period in Iran. The yellow field, rarely seen in carpets of this type, renders it an unusual variation of a classic design. The central medallion, scrolling vines (arabesque), and peacocks in the field are all common features of Safavid carpets. The arabesque designs have parallels in sixteenth-century Persian tile revetments, while the central medallion design is similar to contemporary book covers, suggesting that the same court workshop created designs for manuscripts, carpets, and architectural ornamentation.
Dimensions:Rug: H. 312 in. (792.5 cm) W. 165 in. (419.1 cm) Wt. on 8" tube - 184 lbs. (83.5 kg)
Classification:Textiles-Rugs
Credit Line:Gift of Samuel H. Kress Foundation, 1946
Object Number:46.128
The Anhalt Medallion Carpet
Dubbed the "Anhalt Carpet" after a former German princely owner, this magnificent yellow-ground carpet has survived in remarkable condition, apart from its areas of black wool pile, which have been almost completely eroded away by a corrosive dye. (The pile in these areas was replaced by a purple-brown wool in early twentieth-century restorations.) The carpet’s enduring colors, superb condition, unusual golden-yellow ground, and relative simplicity of design compared to many Safavid medallion carpets at one time caused some scholars to question its authenticity. However, recent research on Safavid weaving methods as well as careful analysis of the construction, materials, and dyestuffs of the carpet suggests that the Anhalt Carpet is one of the great treasures both of early Safavid carpet weaving and of the Metropolitan Museum’s Islamic collections.[1]
The Anhalt Carpet represents an early stage in Safavid court-sponsored weaving of the first half of the sixteenth century: the central medallion is only slightly elongated vertically, and the cartouches and pendants above and below the medallion are very large; there are no spandrels or corner-pieces in the design, as commonly found in later Safavid medallion carpets. The design has close parallels in early Safavid architectural decoration, especially the twelve large peacocks (the peacock had well-established paradisial associations in Persian art) that ornament the field amid a design structure of vine whorls and large split-leaf forms known in Persian as islimi. Depicted with brilliant multicolored feathers, the peacocks stand at the head of a long tradition depicting peafowl in Safavid carpets; later examples are seen in such carpets as the celebrated Schwartzenberg medallion carpet formerly in Vienna and now in the Museum of Islamic Art, Doha, Qatar. A close comparison of symmetrical elements in the Anhalt Carpet has determined that, like many other classical Persian carpets, it was almost certainly created by skilled weavers who followed a paper cartoon, rather than a detailed knot plan that determined the color of each of the millions of knots in the carpet. Some design details in the adaptation from the curvilinear paper cartoon to a knotted-pile carpet’s rectangular grid indicate that its weavers were embarking on a new and perhaps somewhat unfamiliar method of creating the carpet on the loom; similar design anomalies are seen on many other early Safavid medallion carpets. The carpet’s design itself has close parallels in early Safavid ceramic tile decoration; especially striking are the parallels to be seen in the Harun-i Vilayat in Isfahan, a structure completed about 1513. The carpet’s large scale, great simplicity, repeating design elements, and striking color combinations are hallmarks of a burst of creativity and innovation in Safavid carpet weaving between 1500 and 1550.
Before its sale by Joseph Duveen to Samuel Kress, the carpet is reputed to have belonged to the Anhalt princes of Dessau, whose ancestors may have acquired it through military campaigns against the Ottoman Turks in the late seventeenth century. The carpet would have entered Ottoman hands as booty or as a gift. In the eighteenth century the Anhalt family ruled from Cothen, whose Prince Leopold was an important patron of Johann Sebastian Bach: could the great composer have seen, or even performed upon, this magnificent carpet?
Walter B. Denny in [Ekhtiar, Soucek, Canby, and Haidar 2011]
Footnotes:
1. Recently, an analysis of some of the dyes utilized in the carpet was undertaken through a collaborative initiative involving the Department of Islamic Art, the Textile Conservation Department, and the Department of Scientific Research. The results suggest that all are naturally occurring dyestuffs, available to weavers as early as the sixteenth century.
The Anhalt Medallion Carpet
One of the finest Oriental rugs in existence, famous for its large size, masterful weaving and knotting, and beauty of design, the so-called Anhalt mg was made in Tabriz for the Safavid Shah Tahmasp (1524–1576). Carried off to Istanbul by the Turks, it was among the furnishings of Grand Vizier Kara Mustafa at the siege of Vienna (1683). Captured by the victorious Christians, it passed to the Dukes of Anhalt, hence its modern name.
Dukes of Anhalt, Dessau, Germany(after 1683); Sir Joseph Duveen, London (by 1931–d. 1939); [ Duveen Brothers, London, by 1940]; Samuel H. Kress Foundation, New York (until 1946; gifted to MMA)
London. Burlington House. "International Exhibition of Persian Art," January 7, 1931–February 28, 1931, no. 850.
Iranian Institute. "Exhibition of Persian Art," 1940, Gal. I, no. 7.
New York. The Metropolitan Museum of Art. "In the Presence of Kings: Royal Treasures from the Collections of The Metropolitan Museum of Art," April 19–September 4, 1967, no. 31.
Pope, Arthur Upham. Masterpieces of Persian Art. New York, 1945. p. 188, ill. pl. 140 (b/w).
Wilson, Arnold T. Catalogue of the International Exhibition of Persian Art. 3rd. ed. London: Royal Academy of Arts, 1931. no. 850, p. 90.
"7th January to 28th February, 1931." In Persian Art : An Illustrated Souvenir of the Exhibition of Persian Art at Burlington House London, 1931. 2nd ed. London: Royal Academy of Arts, 1931. no. 850, p. 90, ill. (b/w).
Harari, Ralph, and Richard Ettinghausen. A Survey of Persian Art from Prehistoric Times to the Present, edited by Arthur Upham Pope. vol. I–VI. London and New York: Oxford University Press, 1938. vol. III, pp. 2302–4, ill. vol. VI, pls. 1137–9.
Ackerman, Phyllis. "The Iranian Institute, New York." In Guide to the Exhibition of Persian Art. 2nd. ed. New York: Iranian Institute, 1940. Gallery I, no. 7, pp. 8–9.
In the Presence of Kings: Royal Treasures from the Collections of the Metropolitan Museum of Art.. New York: The Metropolitan Museum of Art, 1967. no. 31, ill. (b/w).
Dimand, Maurice S., and Jean Mailey. Oriental Rugs in the Metropolitan Museum of Art. New York: The Metropolitan Museum of Art, 1973. no. 7, pp. 98, 136–37, ill. fig. 69.
Encyclopaedia Iranica. London; Boston; New York: Ehsan Yarshater, 1987. p. 75, ill. pl. 1 (b/w).
Ford, P.R.J. "Six Centries of Design Evolution." In The Persian Carpet Tradition. 2019. pp. 140–41, ill. figs. 152, 153.
Denny, Walter B. "Color, Expectations, and Authenticity in Oriental Carpets; The Case of the Anhalt Carpet in the Metropolitan Museum of Art." The Textile Museum Journal vol. 47 (2020). pp. 71–81, ill. figs. 3–6 (color).
Ekhtiar, Maryam, Priscilla P. Soucek, Sheila R. Canby, and Navina Haidar, ed. Masterpieces from the Department of Islamic Art in The Metropolitan Museum of Art. 1st ed. New York: The Metropolitan Museum of Art, 2011. no. 180, pp. 257–58, ill. (color).
Denny, Walter B. "Textiles and Carpets in the Metropolitan Museum's New ALTICALSA Galleries." Arts of Asia 2012 (2012). p. 104, ill. figs. 5, 6.
Denny, Walter B. How to Read Islamic Carpets. New Haven and London: The Metropolitan Museum of Art, 2014. pp. 70, 71, 122, ill. figs. 56–106.
Guest blogger Walter B. Denny reflects upon his love of Islamic carpets and his two decades of working with the staff and resources of the Met's Antonio Ratti Textile Center.
The Met's Libraries and Research Centers provide unparalleled resources for research and welcome an international community of students and scholars.
The Met Collection API is where all makers, creators, researchers, and dreamers can connect to the most up-to-date data and public domain images for The Met collection. Open Access data and public domain images are available for unrestricted commercial and noncommercial use without permission or fee.
Feedback
We continue to research and examine historical and cultural context for objects in The Met collection. If you have comments or questions about this object record, please complete and submit this form. The Museum looks forward to receiving your comments.
The Met's collection of Islamic art is one of the most comprehensive in the world and ranges in date from the seventh to the twenty-first century. Its more than 15,000 objects reflect the great diversity and range of the cultural traditions from Spain to Indonesia.