Heroic Africans
  • Nikare, his wife, and their daughter

    Nikare, his wife, and their daughter

  • Top of a funerary relief with portrait busts of a young man and an elderly woman

    Top of a funerary relief with portrait busts of a young man and an elderly woman

  • Portrait of Octavian

    Portrait of Octavian

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Nikare, his wife, and their daughter

Nikare, his wife, and their daughter

Date:
ca. 2420–2389 BCE or later
Geography:
Egypt, Memphite Region, Saqqara probably
Culture:
Egyptian, Old Kingdom, Dynasty 5, Reign of Niuserre or later
Medium:
Limestone, paint
Dimensions:
H. x W. x D.: 22 3/8 x 8 7/8 x 12 3/4 in. (57 x 22.5 x 32.5 cm)
Classification:
Stone-Sculpture
Credit Line:
The Metropolitan Museum of Art, Rogers Fund, 1952 (52.19)
50015284
Top of a funerary relief with portrait busts of a young man and an elderly woman

Top of a funerary relief with portrait busts of a young man and an elderly woman

Date:
ca. 138–41 CE
Culture:
Roman, Mid-Imperial, Antonine
Medium:
Marble
Dimensions:
9 3/8 x 15 x 3 in. (23.8 x 38.1 x 7.6 cm)
Classification:
Stone-Sculpture
Credit Line:
The Metropolitan Museum of Art, Rogers Fund, 1918 (18.145.47)
50015286
Portrait of Octavian

Portrait of Octavian

Date:
5–15 C.E.
Culture:
Roman, Late Augustan
Medium:
Marble
Dimensions:
H. x W. x D.: 16 3/8 x 9 x 9 1/4 in. (41.6 x 22.8 x 23.6 cm)
Classification:
Stone-Sculpture
Credit Line:
Private Collection
50015282
Portrait head of a matron in the style of Livia

Portrait head of a matron in the style of Livia

Date:
ca. 40–20 B.C.E.
Culture:
Roman, Late Republican or Early Augustan
Medium:
Marble
Dimensions:
10 1/4 x 6 1/2 x 7 3/4 in. (26 x 16.5 x 19.7 cm)
Classification:
Stone-Sculpture
Credit Line:
The Metropolitan Museum of Art, Purchase, Philodoroi Gifts, 2000 (2000.38)
50011418
Queen Mother Pendant Mask: Iyoba

Queen Mother Pendant Mask: Iyoba

Date:
16th century
Geography:
Nigeria, Court of Benin
Culture:
Edo peoples
Medium:
Ivory, iron, copper (?)
Dimensions:
H. 9 3/8 x W. 5 x D. 3 1/4 in. (23.8 x 12.7 x 8.3 cm)
Classification:
Bone/Ivory-Sculpture
Credit Line:
The Michael C. Rockefeller Memorial Collection, Gift of Nelson A. Rockefeller, 1972
Accession Number:
1978.412.323

Description

This ivory pendant mask is one of a pair of nearly identical works; its counterpart is in the British Museum in London. Although images of women are rare in Benin's courtly tradition, these two works have come to symbolize the legacy of a dynasty that continues to the present day. The pendant mask is believed to have been produced in the early sixteenth century for the King or "Oba" Esigie, the king of Benin, to honor his mother, Idia. The Oba may have worn it at rites commemorating his mother, although today such pendants are worn at annual ceremonies of spiritual renewal and purification.

In Benin, ivory is related to the color white, a symbol of ritual purity that is associated with Olokun, god of the sea. As the source of extraordinary wealth and fertility, Olokun is the spiritual counterpart of the "oba". Ivory is central to the constellation of symbols surrounding Olokun and the "oba". Not only is it white, but it is itself Benin's principle commercial commodity and it helped attract the Portuguese traders who also brought wealth to Benin.

The mask is a sensitive, idealized portrait, depicting its subject with softly modeled features, bearing inlaid metal and carved scarification marks on the forehead, and wearing bands of coral beads below the chin. In the openwork tiara and collar are carved stylized mudfish and the bearded faces of Portuguese. Because they live both on land and in the water, mudfish represent the king's dual nature as human and divine. Having come from across the seas, the Portuguese were considered denizens of the spirit realm who brought wealth and power to the "oba".

50004871
Head of an Oba

Head of an Oba

Date:
16th century
Geography:
Nigeria, Court of Benin
Culture:
Edo peoples
Medium:
Brass
Dimensions:
H. 9 1/4 x W. 8 5/8 x D. 9 in. (23.5 x 21.9 x 22.9 cm)
Classification:
Metal-Sculpture
Credit Line:
The Michael C. Rockefeller Memorial Collection, Bequest of Nelson A. Rockefeller, 1979
Accession Number:
1979.206.86

Description

The leaders of the kingdom of Benin in present-day Nigeria trace their origins to a ruling dynasty that began in the fourteenth century. The title of "oba," or king, is passed on to the firstborn son of each successive king of Benin at the time of his death. The first obligation of each new king during this transfer of rule is to commemorate his father with a portrait cast in bronze and placed on an altar at the palace. The altar constitutes an important site of palace ritual and is understood to be a means of incorporating the ongoing influence of past kings in the affairs of their descendents.

The idealized naturalism of this work reflects conventions of rendering the king at the prime of his life. The beaded headdress and collar are depictions of the king's coral regalia. Coral is of particular significance to the Edo given that it is a metaphor for the ancestral realm of the sea, conceived to lie below the waters. Both brass and coral were items of wealth obtained through the coastal trade between Benin's leadership and Europe.

The exhibition is made possible in part by The Andrew W. Mellon Foundation, The Ceil & Michael E. Pulitzer Foundation, Inc., and the National Endowment for the Arts.

The exhibition catalogue is made possible by The MCS Endowment Fund.

Following the presentation at the Metropolitan, the exhibition will travel to the Museum Rietberg in Zurich, where it will be on view February 26 through June 3, 2012.

Heroic Africans

Legendary Leaders, Iconic Sculptures

September 21, 2011–January 29, 2012

Accompanied by a catalogue and an Audio Guide

This major international loan exhibition challenges conventional perceptions of African art. Bringing together more than one hundred masterpieces drawn from collections in Germany, Switzerland, Belgium, the United Kingdom, Portugal, France, and the United States, it considers eight landmark sculptural traditions from West and Central Africa created between the twelfth and early twentieth centuries in terms of the individual subjects who lie at the origins of the representations. Analysis of each of these considers the historical circumstances and cultural values that inform the artistic landmarks presented.

The works featured are among the only tangible links that survive, relating to generations of leaders that shaped Africa's past before colonialism, among the Akan of Ghana, ancient Ife civilization and the Kingdom of Benin of Nigeria, Bangwa and Kom chiefdoms of the Cameroon Grassfields, the Chokwe of Angola and Zambia, and the Luluwa, Hemba, and Kuba of the Democratic Republic of the Congo. Harnessing materials ranging from humble clay, ubiquitous wood, precious ivory, and costly metal alloys, sculptors from these regions captured evocative, idealized, and enduring likenesses of their individual patrons whose identities were otherwise recorded in ephemeral oral traditions.

The exhibition opens by posing the question: Who are the individuals that the most gifted artists of their respective times and cultures depicted for posterity? Over the centuries across sub-Saharan Africa, artists memorialized for posterity eminent individuals of their societies in an astonishingly diverse repertory of regional sculptural idioms, both naturalistic and abstract, that commemorate their subjects through customized aesthetic formulations. The original patrons of such depictions intended for them to act as concrete points of reference to specific elite members of a given community. For over a century, however, isolation of those creations from the sites, oral traditions, and sociocultural contexts in which they were conceived has led them to be seen as timeless abstractions of generic archetypes. On a purely formal level it is not self-evident that these works were produced in honor of admired individuals. Instead, cultural context is the key to our appreciation of the significance of such representations and ability to connect them to their historical subjects. While information about those figures has been touched upon in the academic literature of African studies, such a body of work has never before been assembled in an exhibition. Heroic Africans presents an unparalleled opportunity to bring to life oral history in visual terms and to put a face on Africa's pre-colonial history for the widest possible audience.

An in-depth look at one of Central Africa's most dazzling sculptural genres unfamiliar to American audiences is a highlight of the exhibition. During the nineteenth century, Hemba masters in the northeastern Democratic Republic of the Congo paid tribute to their leaders through these free-standing wood sculptures, impressive for their scale and elegance. An unprecedented assemblage of twenty-two superb works from this sublime tradition is gathered together for the first time and offers viewers an opportunity to examine the subtle distinctions that may be discerned among masterpieces that rank among the most impressive artistic achievements from sub-Saharan Africa.

In addition to key works central to the Metropolitan's own collection, outstanding loans have been contributed by the Kimbell Art Museum in Fort Worth; Seattle Art Museum; Cleveland Museum of Art; Minneapolis Museum of Art; Smithsonian Institution, National Museum of African Art; Brooklyn Museum of Art; British Museum; Welkulturen Museum, Frankfurt; Volkerkunde Museum, Berlin; Dapper Museum and Quai Branly, Paris; Museum aan de Stroom [MAS], Antwerp, and the Afrika Museum in Tervuren, Belgium; and Museu Nacional de Arqueologia and Museu Etnográfico-Sociedade de Geografia, Lisbon.

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