In both mainland and island Southeast Asia, smaller confederacies amalgamate into larger polities. The Dvaravati kingdom of the Mon speakers and the various pre-Angkorian sites associated with the Khmers are the best known on the mainland. The accession of Jayavarman II in the early ninth century marks the beginning of the powerful Angkor dynasty that will control much of the region from the tenth through the thirteenth century. The Shailendras, who control the maritime realm of Shrivijaya in the eighth and ninth centuries, and build the famed Borobudur, are prominent in Indonesia. Sculpture, generally images of Buddhist and Hindu deities, is the dominant art form in Southeast Asia during this period.
The first identifiable Thai speakers emigrate from southeastern China into northeastern Laos. By the ninth century, members of this linguistic group are found in Thailand and Burma.
According to Chinese records, Funan, a prosperous trading polity centered in southern Cambodia, is overtaken by Zhenla. The relationship between “Zhenla” and early Khmer centers remains unresolved; however, it seems likely that the term refers to one or more polities in the region.
Settlements, some of large scale, flourish in Thailand, most likely as part of international trade routes linking South and Southeast Asia. The exact nature of these towns and their relationships remains unclear. Dvaravati, a term that derives from Chinese sources and Sanskrit inscriptions on coins, emerges as a major polity. Largely Mon speaking, Dvaravati is known for its standing images of Buddhas.
Ly Bi leads a short-lived revolt against longstanding Chinese rule in Vietnam.
The earliest buildings are constructed at Mi Son in Champa (central Vietnam). This site remains a major center for centuries.
The first inscription in the Khmer language is carved at Angkor Borei.
Chinese authority in northern Vietnam is fortified under the rule of the powerful Tang dynasty.
Embassies from Khmer polities as well as Dvaravati are recorded in China.
Jayavarman I, traditionally listed as the first ruler of the Angkor dynasty, rules from his capital in Purandarapura.
The traditional date for the founding of the Shrivijayan empire centered on Palembang in Sumatra. This maritime trading nation, with strong ties to the Malay Peninsula, flourishes from the eighth through the twelfth century. Shrivijaya supports a major center for the study of Buddhism that is visited by pilgrims from China, India, and other parts of Asia.
Prasat Ak Yom, the first of the characteristic Khmer temple-mountains, is constructed in the early eighth century.
The rule of Sanjaya in Java. His kingdom, known as Mataram, is devoted to the Hindu god Shiva.
Jayavarman II returns to Cambodia (presumably from Java) and establishes the Angkor kingdom. In 802, he is consecrated as a devaraja, or “god-king,” establishing this tradition of kingship for his successors.
The Shailendra dynasty rules in Central Java after gaining control of Mataram and parts of the Shrivijayan lands. The Borobudur, a massive Buddhist monument, is constructed around 825.
The Nanzhao kingdom of southeastern China controls parts of northern Laos.
A major Hindu temple group dedicated to Shiva, Vishnu, and Brahma is constructed at Prambanan in Central Java.
Yashovarman I establishes a capital at Yashodharapura at present-day Angkor in Cambodia. Phnom Bakheng, one of the most famous temple-mountains in the city, consists of a square five-storied pyramid with forty-four large brick towers at the base.
The Khmer kingdom of Cambodia expands to incorporate large areas of present-day Burma, Laos, and Thailand.
Dinh Bo Linh establishes a kingdom in northern Vietnam that is independent of Chinese rule.
“Southeast Asia, 500–1000 A.D.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/ht/?period=06®ion=sse (October 2001)