Posted: Monday, July 2, 2012
Posted: Friday, June 29, 2012
The historical period explored in Byzantium and Islam was deeply transformative for Judaism. In this post, I'll give a brief summary of Judaism during this transitional time, focusing on some important trends showcased in the exhibition.
Posted: Thursday, June 14, 2012
In the late nineteenth century, French soldiers stationed at the town of Hammam Lif—the ancient city of Naro in southern Tunisia—accidentally rediscovered an ancient structure. The building's layout and floor mosaics were so in line with regional conventions that it was at first thought to have been a church. However, the Latin inscription in the center of the mosaic floor, which identifies the building as "Sancta Sinagoga" and is flanked by menorahs on either side, revealed the site to be a synagogue.
Posted: Wednesday, April 25, 2012
Posted: Wednesday, April 11, 2012
Today we perceive Judaism and Christianity as totally separate religions, but in Border Lines: The Partition of Judaeo-Christianity, author Daniel Boyarin describes the process in which "borders" were created to divide what was once a unified "Judaeo-Christianity," and the rich cultural interactions that took place between Jews and Christians even as the divisions between them were erected.
Posted: Monday, April 2, 2012
Several of the Jewish manuscripts on view in Byzantium and Islam: Age of Transition, including the example shown above, are thought to have come from the Cairo Genizah, a repository of communal, religious, and business documents housed in the attic of the tenth-century Ben Ezra Synagogue in Cairo that was rediscovered in 1896 by Cambridge scholar Solomon Schechter.