Posted: Tuesday, June 23, 2015
From New Yorkers to tourists, thousands of people visit The Metropolitan Museum of Art every day. I have admired these people from afar for a while and believe they are a part of the art. With people drawing, viewing, and talking about the artworks, there is so much diversity in one place. I sometimes find myself overwhelmed by the chaos of my studies, family, friends, and everything else I have going on, but I never thought that there might be other people who feel the same way and also find a safe haven within the Met.
Posted: Friday, June 5, 2015
In June, the Department of Greek and Roman Art's fine bronze portrait bust of an aristocratic Roman boy goes on display in The Toledo Museum of Art in Toledo, Ohio. The sculpture, originally affixed to a herm of wood or stone, was made by a gifted craftsman who endowed it with great presence. The boy's identity is unknown since no inscription is preserved, but the high quality of the sculpture has often led to the suggestion that he represents the emperor Nero as a child. Since Nero was already thirteen years old in a.d. 50—when he was adopted by his great uncle and stepfather, the emperor Claudius—it seems unlikely that he is, in fact, the person portrayed here. Nevertheless, the style of the bust is very much in keeping with late Julio-Claudian portraiture.
Posted: Friday, May 22, 2015
I find one-minute gesture, or figure, drawings very challenging. My desire to create an intriguing composition makes capturing the model's gesture in such a short period of time even harder. Normally, I look to the Met's collection for inspiration when I find myself confronted by an artistic problem, but, in this case, I thought: "How many one-minute gesture drawings are actually on display in a museum full of meticulously constructed masterpieces?"
Posted: Friday, April 10, 2015
I invite you to look up from your phone. There is something almost sacred about the paintings and objects here at the Met. Stand in front of Johannes Vermeer's Young Woman with a Water Pitcher and look closely, see how blue light comes through the glass of the window and shadows the folds of her headdress. She puts a hand up to the window, lost in thought, as if unaware of you, and light reflects off of the pitcher—a deep blue from her dress and the mantle, and a pale blue from the glass.
Posted: Friday, April 3, 2015
This Wednesday, April 8, Met Curator Luke Syson will give a talk, entitled Behind the Fig Leaf, about Tullio Lombardo's Adam (ca.1490–95)—the Renaissance marble of "The First Man" and one of the most important pieces of Venetian sculpture held outside of that city. After a terrible accident that left him in pieces and the painstaking restoration of the artwork, Adam is now on display in Tullio Lombardo's Adam: A Masterpiece Restored, on view through July 2015. Located in a specially designed space, gallery 504, the exhibition also features captivating video footage of the conservators at work during this extensive restoration project.
Posted: Thursday, February 5, 2015
The Cloisters museum and gardens has many devotees, but I wonder how many of its visitors know about the Glencairn Museum, located in Bryn Athyn, just outside of Philadelphia, Pennsylvania. Glencairn, like The Cloisters, is home to an excellent collection of medieval art on view in a building inspired by medieval architecture. As a current Met fellow and former Glencairn fellow, I have had ample opportunity to study the histories of these two marvelous collections, both of which took shape during the early twentieth century. Together they constitute an important chapter in the story of collecting medieval art in the United States, and I am continually impressed by the close relationship between them.
Posted: Friday, October 31, 2014
After the exhibition The American West in Bronze, 1850–1925 closed at the Met on April 13, 2014, it traveled to the Denver Art Museum, where it was on view through August 31. While Colorado is located in the heart of the American West, the show's current venue, the Nanjing Museum in China, represents an exciting new frontier for these sculptures. This is certainly not the first exhibition of American art to travel to China, but it is the first focused on bronze statuettes—including forty-four works by twenty-two artists, with the roster of lenders comprising public and private collections in and around New York and Denver. Although fewer objects are included in the Nanjing Museum presentation than in either the New York or Denver venues, the organizing structure remains the same: Old West themes representing American Indians, cowboys and settlers, and animals of the plains and mountains.
Posted: Wednesday, October 15, 2014
The three-part Gods and Goddesses lecture series, which concluded on September 30, attempted to broadly address the multifaceted deities of the Hindu, Buddhist, and Jain religions—faiths that are at the foundation of South Asia's great sculptural tradition. The first lecture began with Buddhism, tracing its image-making tradition that emerged to give manifest form to the Buddha's enlightened relics. Over time it continued to reflect developments within the Buddhist tradition, with the imagery becoming more complex as artists strove to represent subtle aspects of ideology.
Posted: Friday, July 25, 2014
As I travel through the galleries of The Metropolitan Museum of Art, one question always lingers in my mind: If these inanimate objects were able to speak, what would they say? I have taken on the task of "interviewing" three sculptures to break their silence and give us more insight into their lives and stories.
Posted: Friday, April 18, 2014
The mid-nineteenth century was a period of incredible stagnation for French music, especially for those composers working in the vocal arts. Only five new French operas were commissioned by the Opéra Comique in Paris between 1852 and 1870, and France had yet to forge their own style of art song, despite the widespread interest German composers had developed in the musical form earlier in the century. However, the passage of multiple revolutions and failed empires in the mid-nineteenth century gave French artists across all disciplines a spectrum of intense emotions to convey, and the wealth of art song in the country quickly began to accumulate.