Posted: Wednesday, June 27, 2012
The red Annunciation silk depicts the seated Virgin dressed in royal purple, receiving a message from the angel Gabriel, encircled by floral medallions referencing a jeweled garden. The fragment is believed to be part of the same textile as a Nativity scene that survives at the Vatican.
Posted: Friday, June 22, 2012
Walking through galleries that display Qur'ans and Muslim palatial sculpture, you may wonder what happened to the Christian communities who came to live under Islamic rule. In The Church in the Shadow of the Mosque, Sidney H. Griffith goes some way toward answering this question, showing how Christians made a place for themselves in the new Islamic caliphate.
Posted: Thursday, May 3, 2012
At the age of seven, Symeon Stylites the Younger expressed his religious fervor by ascending a pillar (stylos). In 541 he moved to a pillar located at a site called the Wondrous Mountain, eleven miles west of Antioch, Syria. Ascetic monks like Symeon, known as "stylites," resided on the top of tall pillars—where they were exposed to rain, snow, and wind—as a way to disengage from the sinful world.1 The men attracted a number of pilgrims, as evidenced by several tokens featuring images of stylites.
Posted: Wednesday, April 11, 2012
Today we perceive Judaism and Christianity as totally separate religions, but in Border Lines: The Partition of Judaeo-Christianity, author Daniel Boyarin describes the process in which "borders" were created to divide what was once a unified "Judaeo-Christianity," and the rich cultural interactions that took place between Jews and Christians even as the divisions between them were erected.
Posted: Wednesday, March 28, 2012
In the heart of the Bronx, just off the 6 train, is the bustling, welcoming, and "byzantine" church of Saint Anselm. The church was built in 1916 and finished just one year later under the supervision of Father Bernard Kevenhoerster, a prominent Benedictine prelate.1 Although the original design for the church called for a Gothic building, the structure and format intentionally emulates that of Hagia Sophia, the church built by Emperor Justinian in the sixth century.
Posted: Wednesday, March 14, 2012
Travelers from Cairo to Upper Egypt inevitably pass through the cities Bawit and Sohag. These cities, which are not on most itineraries, do not house many pharaonic antiquities (aside from the great Temple of Siti I, in Sohag), but they do boast fascinating late antique monuments.