Posted: Monday, September 16, 2013
Posted: Wednesday, September 11, 2013
Earlier this year, the Met became the first art museum to ever receive a TEDx license to hold a conference in the style of the globally known TED Talks. We chose the (broadly interpreted) theme of Icons and started to plan right away...
Posted: Friday, September 6, 2013
As an art historian, my goal is to offer information and insight. As a teacher, I hope to encourage people to discuss, discover, and explore. Where is the balance between these things in museum teaching and interpretation? When and how is information meaningful? How do we help visitors look closely and relate to what they see? These are some of the questions that guided me during my Kress Interpretive Fellowship at the Met this past year. My main project was a thematic, digital publication focusing on teaching adults in the European Paintings collection. The exciting final result is Looking to Connect with European Paintings: Visual Approaches for Teaching in the Galleries—it has just been released and is available as a free download (PDF) within MetPublications.
Posted: Thursday, September 5, 2013
Although theatrical plays had been presented at the original Cloisters museum at 699 Fort Washington Avenue until its closing in February 1936, it was not until the performance of The Miracle of Theophilus at The Cloisters' current home in January 1942 that a medieval drama was produced for the first time. Envisioned and organized by the curatorial staff, with a text translated from the original French into English by Curator James Rorimer—later director of The Metropolitan Museum of Art—and costumes designed by Associate Curator Margaret Freeman, the thirteenth-century play was enjoyed by a group of Museum members on the Feast of the Epiphany. Thus began a tradition of medieval theatrical performances at The Cloisters.
Posted: Friday, August 2, 2013
From 1951 to 1957, The Cloisters hosted annual festivals for children of Members. Each of the seven festivals—held in the courtyard and given vibrantly titled themes such as "Round Table Capers" (1954) and "When Knights were Bold" (1955)—was an extravagant affair organized by the staff of the Met's Junior Museum, the precursor to what is now the Education Department. Children enjoyed puppet shows, games, donkey rides, and even trained bears.
Posted: Monday, July 29, 2013
I am Cyrus, king of the universe, the great king, the powerful king, king of Babylon, king of Sumer and Akkad, king of the four quarters of the world.
—The Cyrus Cylinder (Line 20)
Posted: Thursday, July 25, 2013
Today we announced a new program aimed at connecting more directly with the global museum community. The Met has been an international institution since its founding; it was established in 1870 not as a museum of American art but as an encyclopedic collection—with the goal of including works of art from around the world. Since then we've collaborated with nations and institutions across the globe, through exhibitions, excavations, training, and all types of scholarly exchange.
Posted: Wednesday, July 24, 2013
The Museum's new Guide highlights special works from each of our seventeen curatorial departments. Coming in at four hundred fifty-six pages and featuring almost six hundred works of art, it is the first new Guide to be published about the Museum in twenty-nine years. While reviewing the new publication, I discovered a few fun facts about the works of art from around the globe and across the centuries featured in its pages.
Posted: Monday, July 22, 2013
For the past seventy-five years, The Cloisters has provided visitors with more than just a chance to view an exceptional collection of medieval art and architecture. In tourist guides and travel reviews, a trip to The Cloisters is commonly described as a way to be transported to the Middle Ages or—for locals seeking a "staycation"—a chance to get out of New York without leaving the city. The powerful effect of the place has clearly been noticed by screenwriters, novelists, and even comicbook authors, who have set a fair number of fictional works here over the years.
Posted: Friday, July 19, 2013
Toward the end of the first century a.d. Jerusalem lay in ruins, the second temple built by Herod the Great (74/73–4 b.c.) destroyed and ransacked by the Roman army. Meanwhile, in Babylon, scribes continued to copy ancient texts, inscribing some of them on cuneiform tablets made of clay. After the last cuneiform scribe passed to his fate, no one remained who could read or write documents in Babylonian, Assyrian, or Sumerian. In 1893, pioneer archaeologists and explorers digging in Iraq began to uncover vast archives of cuneiform tablets that had been buried for two thousand years. Today, philologists, archaeologists, and historians are able to combine narratives previously known only from the Bible with information gleaned from thousands of historic, literary, religious, and scientific texts, illuminating the world of Nebuchadnezzar, Sennacherib, and Cyrus. The Cyrus Cylinder, now on view at the Met, helps us understand the peoples and policies of the ancient Near East.